Stitching the web of life together
Since the last day of our Women Moving the Edge gathering, which is more than three weeks ago, finishing my harvest has been at the back of my mind all the time. But working life is always rather full after a week away, and these last four days I had a low level energy – not really sick, but not able to work in a ‘normal’ way. It was the time and energy needed to tend to my subtle energy levels.
So I went back to my notes and started at the beginning – the preparation day – the day before the start of the gathering, when the hosting team came together. We were hosted by Lisette in her house in Amsterdam. I’m always delighted how these old city houses have so many windows and light is pouring in all over! So different than the rural Flemish houses of that age with small windows.
The day started with some synchronicities. Judy had lived in Amsterdam (she now lives near Boston), somewhere in the nineties, and it turned out that the place where she had lived had been only a few houses away from Lisette’s! So she strolled around the neighborhood in the morning, trying to find back a spot that she had loved and she succeeded. The spot was the ‘Begijnhof’ of Amsterdam. The begijnen, are a local and feminine story; very Flemish. These ladies lived together in the 13th and 14th centuries, under no religious order, making their own rules and having a certain influence on society. Aren’t we like them? The beguines of the new life?
The guiding question for our gathering was: If the need of the world/Earth is an invitation to become fully ourselves, then what is our role as the evolving collective feminine? This is a high level question with no easy or immediate answers. We have noticed over our different gatherings that these questions keep working in us, and pieces of the answers show up later also.
In our check in, the first major theme was: How domesticated are we? How deep is society ingrained in us? And where is the wild feminine, the natural under these layers of socialisation? This linked in with books we were reading – like Women who Run with the Wolves and Rewilding the World. Are we prepared to let the natural come back into our lives? Who knows what will happen then? The Wild is the archetypal, the instinctual, the natural. It is not new; but it seems to us that more and more women are hearing its call. And through internet we can find each other and relate with one another.
Another line in the conversation was about the movement, the transition from the Piscean age – where all sorts of parent-child relationships can be found in society – to the Aquarian age, where relationships are made out of true partnerships. We can understand true partnerships between humans, but how does this translate with the Earth, and with this archetypal level we talked about before? We were bringing in information from others’ books (Co-Creative Science from Machaelle Small Wright and Return of the Feminine and the World Soul by Llewellyn Vaughan-Lee) and from our own experience to allow a new picture to form in our minds, hearts and bodies. We know that woman – or, rather, the feminine in every human being – has a natural tendency or capacity to be in direct communication with nature and the Earth. From that inner experience we have a deep sense of what is in balance with both inner and outer environment. True partnership with Earth, or with nature, then seems to be that we can use our human free will to choose for this overall balance, instead of the current ruling paradigm of separation and fragmentation. We have the free will to choose ever more balance, on all levels of our existence. We seem to get to a lived experience of the oneness of humanity and the Earth.
I have to tell you that this clarity wasn’t present our conversation then. It is now, by re-reading my notes and those of Helen, that I am able to give some coherence to what we were speaking on that day.
So, a deeper partnership with Earth seems somehow feasible and understandable, but how to understand a true partnership with this wild, natural, archetypal level of the feminine? And as we put it in our guiding question: a true partnership with the collective feminine?
From the Spirit-Source model that I developed to understand how emergence can happen, we know there are many layers between the existing potential and the manifest. The archetypal level is one of these deep layers, way below the manifest form of our daily life. Because it is an energetic level – it can be translated into the multitude of forms that we know exist on our planet (and maybe beyond?) – I understand the archetypal as a blueprint level and most likely such a blueprint exists for the feminine and for the collective feminine. Now, because our consciousness evolves, and we can make different choices than our ancestors, the forms that can become manifest out of this archetype evolve too. And because everything is reciprocal you could say that we influence the archetypal blueprint too.
This was a shocking realization for me! If this is true – and I can’t see why it wouldn’t be – then it leaves me, and us, with a huge responsibility! What we choose now has a huge influence on what will come after us, because we will, in one way or the other, change the blueprint out of which the multitude of forms will be generated over time. Do we really dare to move this edge of consciousness? There is a lot of power – at least influence – in this. Are we sure our intentions are clear and without ego? Moving the edge of consciousness is not a small thing!
Looking back at it now, I realise even more deeply that this mutual influence is going on all the time, and has been going on for ages – whether we are conscious of it or not. So my and our power or influence doesn’t grow, it is just that our understanding of the consequences of our choices is growing. My power is not greater than before, but now I can choose to apply it in a more conscious way.
On the other hand, there is also so comfort in all this. If we understand the nature of these archetypal and other energetic levels that exist before something becomes ‘real’ on the manifest level of time and space, then we don’t have to worry about how things will emerge. All these energy levels – some call them deva’s and nature spirits – will do their job! We just need to set our clear intention and co-create with these subtle levels along the way! For me that is a big relief. I/we don’t have to do it alone! Of course – for a good understanding – we never did have to do it alone, but most of us didn’t realise that. We were so trapped in our power position as the ‘highest evolved being’ that we blanked out all these other layers. Probably what we need to do more is to listen more deeply to the information that these layers are sending us.
Being in conversation about this, listening ever more deeply to what was arising in the middle of our circle, I suddenly reached a level of these subtle layers that I hadn’t reached before. I saw in my mind’s eye a huge web, a kind of irregular woven fabric that was in many, many places completely torn and broken. It looked like a woolen fabric eaten by the moths, no pattern to discover, but broken in many places. I recognized this as the archetypal energy level of connectedness and of collectives. These holes where made by fragmented thoughts, over and over again. Thoughts about ‘me, me, me’ – about separation – all influence this energetic level, which then starts to die off, to decompose.
I realized why we need to come together in circles, over and over again: because it is only these kinds of collectives that can heal again this fabric of being a collective, of being in connection with all of humanity, all of earth and all of nature – probably all of existence. At that moment I understood the deep meaning of the web of life, I understood the many stories, myths and fairy tales about weaving, knitting, mending, stitching… all images about restoring the connective tissue in the greater web of life.
Coming together, as a collective, for the sake of darning the energetic fabric of the collective and keeping it strong; that is probably what women’s circles have done through the ages, consciously or not. This is what we need to do now too. Even as fully individuated individuals, we need to do that now. So these circles, these collectives are no longer about conformity. Rather, we are looking at a collective of fully conscious beings bringing their intention and attention together for the sake of the whole of life. We have a role to play in bringing forward that collective potential.





February 28th, 2010 at 2:10 pm
Hello Ria,
I appreciate so much that you took the time returning to the “dreaming field” for
harvesting……in your article I can feel the the meaning of your work….Thanks a lot!
February 28th, 2010 at 2:44 pm
Thanks Ingeborg!
There is more to harvest, but right now I am harvesting a whole book and that takes tiiiiiiimeeee!
Ria
March 3rd, 2010 at 1:21 pm
Ria, did you publish somewhere on the Web the Spirit-Source model that you’re referring to in this blogpost? If yes, would you mind to turn the words into a link to that page. Having been lucky to be present at its birth, I think it would be very valuable to many of us to read its current version.
March 6th, 2010 at 8:33 pm
Hello Duri,
Sorry it took some days to answer here! Thanks for pointing the link out, as Helen just made a video of me explaining this model. Right now I don’t have a finished, updated document about it. At the bottom of the page of the video you will find a link to the first written version of the model.
Here is the video: http://womenmovingtheedge.ning.com/video/spirit-source-teaching
Thanks for asking, I made a link in my blogpost too!
March 8th, 2010 at 5:32 pm
I received this morning a link to an article Saving the Indigenous Soul, an interview with Martin Prechtel, by Derreck Jensen. Here a few quotes from that interview, related with the topic here:
“Shamans are sometimes considered healers or doctors, but really they are people who deal with the tears and holes we create in the net of life, the damage that we all cause in our search for survival.”
“We are all still human beings. Some of us have buried our humanity deep inside, or medicated or anesthetized it, but every person alive today, tribal or modern, primal or domesticated, has a soul that is original, natural, and, above all, indigenous in one way or another. The indigenous soul of the modern person, though, either has been banished to the far reaches of the dream world or is under direct attack by the modern mind. The more you consciously remember your indigenous soul, the more you physically remember it.”
“If this world were a tree, then the other world would be the roots — the part of the plant we can’t see, but that puts the sap into the tree’s veins. The other world feeds this tangible world — the world that can feel pain, that can eat and drink, that can fail; the world that goes around in cycles; the world where we die. The other world is what makes this world work. And the way we help the other world continue is by feeding it with our beauty.”
“Western culture believes that all material is dead, and so there is no debt incurred when human ingenuity removes something from the other world. Consequently, we end up with shopping malls and space shuttles and other examples of “advanced” technology, while the spirits who give us the ability to make those things are starving, becoming bony and thin, which is one reason why anorexia is such a problem: the young are acting out this image. The universe is in a state of starvation and emotional grief because it has not been given what it needs in the form of ritual food and actual physical gifts.”
and more…